
The palm trees shivered in the cool breath of an evening song;
Choo-wee-cha-cha-wee, trilled a desert lark,
as darkness descended over Beersheba.
It was in the time when Hashem still spoke to man,
and man still feared Hashem above all others.
By a wellspring —
the Well of Oath,
sat Isaac, son of Abraham,
wrapped in a mantle of sadness and moonlight.
In his sixty and seven years
Isaac’s flocks had multiplied ten fold
but so too had his sorrow.
A servant brought Isaac wine,
tended the dying campfire,
and departing.
Soon the fire rekindled
and an earthly comet of scarlet embers
ascended to dance among the stars.
When suddenly the cattle began to low
Isaac staggering to his feet,
'Something is among the beasts,' thought he.
Then Isaac saw that it was Hashem
and fell upon the ground, a trembling hand raised
in supplication.
Hashem called Isaac's name, saying,
"I have favored you with many things;
delivered you from your enemies;
given you sons to carry on your name;
and brought you here, to the sweetest waters
anywhere from Beersheba to Dan.
So why is it that you lament?"
Commanded to speak, Isaac would reveal his true heart:
Of the day when his father took him up onto Mount Moriah,
the long silence as Isaac carried a bundle of sticks,
wondering where was the sacrificial lamb.
Of being bound, hand and foot and placed upon the altar,
and most terrible, the sure, unmerciful hand that held
the knife against his throat—
the hand of his own father.
When Isaac had thus spoken, a vast quietude came over the camp.
Then slowing he rose to his knees
and with palms outstretched, entreated,
"Why O Lord? Why?"
When all the tribes of Israel were winnowed to
the four corners of the earth
they carried with them this very question.
Throughout the ages, men would ponder this story and ask why?
Yet it remains a paradox even to this day
because Hashem no longer speaks to man
and man no longer fears Hashem above all others.